Thursday, March 18, 2010
Login

IMPORTANT ANNOUNCEMENT!

 

Members and visitors,

Ephilosopher.com is currently being upgraded and redesigned.  Although we'll monitor and collect many bugs automatically, you can post any problems you notice by commenting on this article (guests too) or this thread in the forum (if you're logged in).

Thanks for your patience,

Ephilosopher team

 

From our forums

Re:Relativist Fallacy1106 views36 repliesYadaYada18.3.2010 4:25
Beautiful Dead Science26 views0 repliesPentcho18.3.2010 2:11
Re:Ayn Rand and radical evil3552 views143 repliesneither/nor17.3.2010 23:34
Re:Einstein's Relativity as Inconsistency228 views6 repliesPentcho17.3.2010 5:45
Re:Kuhnian Revolutions351 views8 repliesPentcho17.3.2010 3:07
Re:Ethical Dilemma – Am I a murderer?1771 views68 repliesJJpregler16.3.2010 19:28
Re:Literature, Ethical Meaning, and History211 views6 repliesleonardomenderes16.3.2010 14:51
What we can perceive61 views0 repliesSzavieur16.3.2010 14:27
More...

ephilosopher.com is a web community dedicated to philosophical thinking.

Ephilosopher site relaunch

News - announcements

Members and visitors,

Ephilosopher.com is currently being upgraded and redesigned.  Although we'll monitor and collect many bugs automatically, you can post any problems you notice by commenting on this article.

Thanks for your patience,

Ephilosopher team

 

The Metaphysics of Ceteris Paribus Laws

News - reviews

Markus Schrenk, The Metaphysics of Ceteris Paribus Laws, Ontos, 2007, 192pp., $79.00 (hbk), ISBN 9783938793428 Max Kistler: "The question is whether laws of nature can have exceptions. There seems to be an urgent need for a concept of laws that allow for exceptions, particularly so as to understand so-called special sciences like biology or psychology. Certain dysfunctional haemoglobin molecules, such as haemoglobin M, do not form bonds with oxygen, although it is a law of biochemistry that haemoglobin does form such bonds (see p. 136). The challenge is to understand how a universal generalisation can express a law and nevertheless be compatible with exceptions. This seems paradoxical: it is generally considered to be necessary for a statement to express a law of nature that it be strictly universal and true. " more
   

Conference: Neutrality and Theory of Law

News - law

Jordi Ferrer, professor of legal phylosophy at the University of Girona (Spain) is organizing a conference celebrating the 50th volume of the series Philosophy and Law, published by Marcial Pons Publisher, which he co-edits together with Professor Jos Juan Moreso (University Pompeu Fabra, Barcelona). The website of the congress is the following: http://www.filosofiayderecho.es/congreso/en/index.html The congress, devoted to the topic Neutrality and Theory of Law, will take place the 20th, 21st and 22nd of May 2010 in the Spanish city of Girona. The conference is conceived of as a meeting place for authors and readers of our books and topics. For this reason twelve authors from the collection will be speakers at the event Dr. Robert Alexy, Dr. Juan C. Bayón, Dr. Brian Bix, Dr. Eugenio Bulygin, Dr. Bruno Celano, Dr. Jules L. Coleman, Dr. Riccardo Guastini, Dr. Brian Leiter, Dr. Jorge Luis Rodríguez, Dr. Frederick Schauer, Dr. Scott J. Shapiro, Dr. Wilfrid J. Waluchow. Our objective is to offer an event of great importance in the legal-philosophical debate that will gather and try to bridge different legal traditions.
   

New Essay on the "Nothing to Hide" Argument

News - law

reserved_for_seo_keywords Professor Daniel J. Solove (George Washington University Law School) has posted a short essay on SSRN entitled "I've Got Nothing to Hide" and Other Misunderstandings of Privacy.  The essay is available here: http://ssrn.com/abstract=998565 Abstract:

In this short essay, written for a symposium in the San Diego Law Review, Professor Daniel Solove examines the "nothing to hide" argument. When asked about government surveillance and data mining, many people respond by declaring: "I've got nothing to hide." According to the "nothing to hide" argument, there is no threat to privacy unless the government uncovers unlawful activity, in which case a person has no legitimate justification to claim that it remain private. The "nothing to hide" argument and its variants are quite prevalent, and thus are worth addressing. In this essay, Solove critiques the "nothing to hide" argument and exposes its faulty underpinnings.

The essay contains a brief survey of Solove's theory of privacy, which it applies to the "nothing to hide" argument. [[b]Submitted by solove[/b]]
   

CBC Podcasts: How to think about science"

News - science

reserved_for_seo_keywords If science is neither cookery, nor angelic virtuosity, then what is it? Modern societies have tended to take science for granted as a way of knowing, ordering and controlling the world. Everything was subject to science, but science itself largely escaped scrutiny. This situation has changed dramatically in recent years. Historians, sociologists, philosophers and sometimes scientists themselves have begun to ask fundamental questions about how the institution of science is structured and how it knows what it knows. David Cayley talks to some of the leading lights of this new field of study. Please note all programs will be available to listen to again in real audio after the episode has aired. Go to http://www.cbc.ca/podcasting/index.html?newsandcurrent#thinkaboutscience  for the podcast versions of the series. http://www.cbc.ca/ideas/features/science/index.html [[b]Submitted by Telos[/b]]
   

Out of Body Experience Recreated with Virtual Reality Goggles

News - science

reserved_for_seo_keywords BBC: "The experiments, described in the Science journal, offer a scientific explanation for a phenomenon experienced by one in 10 people. Two teams used virtual reality goggles to con the brain into thinking the body was located elsewhere. The visual illusion plus the feel of their real bodies being touched made volunteers sense that they had moved outside of their physical bodies. The researchers say their findings could have practical applications, such as helping take video games to the next level of virtuality so the players feel as if they are actually inside the game. Clinically, surgeons might also be able to perform operations on patients thousands of miles away by controlling a robotic virtual self. " more.
   

Page 1 of 183

Headlines

  • Alfred Schutz
    [Revised entry by Michael Barber on March 16, 2010. Changes to: Bibliography] Alfred Schutz, more than any other phenomenologist, attempted to relate the thought of Edmund Husserl to the social world and the social sciences. His Phenomenology of the Social World supplied philosophical foundations for Max Weber's sociology and for economics, with which he was familiar through contacts with colleagues of the Austrian school. When Schutz fled Hitler's Anschluss of...
  • Friedrich Nietzsche
    [Revised entry by Robert Wicks on March 15, 2010. Changes to: Main text, Bibliography, Internet resources] Friedrich Nietzsche (1844 - 1900) was a German philosopher of the late 19th century who challenged the foundations of Christianity and traditional morality. He was interested in the enhancement of individual and cultural health, and believed in life, creativity, power, and the realities of the world we live in, rather than those situated in a world beyond. Central to his philosophy is the idea of...

Quotables

Bodily exercise, when compulsory, does no harm to the body; but knowledge which is acquired under compulsion obtains no hold on the mind Republic. Book VII. 536 -- Plato

Online

2 users and 2531 guests online

Chat Box

Latest Message: 6 hours, 54 minutes ago
  • Fence : Heheh. Great icon, AlwaysAlready. Recognized the little dude immediately.
  • Msafwan : and do the 'meaning' instead.
  • Msafwan : I hope we know WHY we want to do happy thing -and do that. Being happy per se, is pointless. We should find meaning to happiness.
  • Erosopher : Happiness is a good, so it makes sense that we would want it. Being happy being moral would be something that would benefit anybody. That's why I expressed it as a matter of fact.
  • leonardomend : Ah: "mimetic desire"
  • leonardomend : "...a duty to develop that sort of inclination.."
  • funkgunk : well,,,,,this is most certainly a giant improvement LOL
  • Szavieur : *Chuckles* At any rate, it's hard for me to remember all the swirling labyrinth of the Doctrine of Virtue's opening definitional volley...
  • Erosopher : sense = sex (odd typo, I guess my mind resisted the gutter?)
  • Erosopher : In doctrine of right it is the unjust usage of another person outside of contract that (oddly) makes sense unintelligible outside of marriage. Or maybe I am thinking about the wrong thing. Virtue is certainly about inclination, and it's a duty to develop that sort of inclination.
  • Szavieur : I know Kant said that acting according to inclination wasn't always wrong, but what about acting *from* it? Some of his arguments (e.g. about sex?) seem to turn on this kind of point.
  • ThoughtFox : «link»
  • Erosopher : It would be wrong to take Kant to say that we should strive against desire just to strive against desire, when Kant would only say to strive against desires that oppose themselves to the moral law. There is a risk of the former without recognizing the later, and if you aren't careful one could miss Kant saying that.
  • Szavieur : True (that opposition of duty and inclination). I've always had this thing for self-discipline (yeah, desiring to withstand my desires...) so even that doesn't come across so offensively to me, though.
  • TimeLine : jesus, I mean JESUS!
  • Erosopher : The groundwork and second critique are harsh in the sharpness of the contrast they draw between duty and inclination - inclination isn't necessarily an enemy, just sometimes.
  • Msafwan : Heeellow me!
  • Szavieur : I don't know if the Groundwork, etc. strike me as harsh... Well, some of the time...
  • Motorcyclist : Fence, whazzup
  • Erosopher : I just read an explanation from Schiller on why Kant had to write his ethics in such a harsh sounding manner. It's in his Aesthetic Essay on Grace and Dignity.
  • Szavieur : I don't think I'd better greet myself...
  • Msafwan : Hyper lied. Why would anyone like to greet him?? Why not greet Fence or Talking_dog or Zero or Szavieur?
  • Szavieur : Welcome back, Hyper.
  • Hypersonic : A false God... but damn what a false God!
  • Hypersonic : Kant is a God of philosophy.

Only registered users are allowed to post

Community Poll

What is the "hottest" area in philosophy now?

Latest Comments

Visitors



Countries

58.8%United States United States
9.4%United Kingdom United Kingdom
8.9%Canada Canada
5%Australia Australia
2.3%India India

Visitors

Today: 279
Yesterday: 644
This Week: 2344
Last Week: 5451
This Month: 13549
Last Month: 198
Total: 23048


Users

Users

Most active users today from total of 12:
Msafwan, creativesoul, Fence, bonecraw107, neither/nor, leonardomenderes, Pentcho, Katechon, Erosopher, YadaYada, memo, alwaysAlready

Login Form