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From our forums

Re:Ayn Rand and radical evil2379 views101 repliesErosopher11.3.2010 12:13
Re:Einstein Exercising Himself in Crimestop49 views2 repliesMsafwan11.3.2010 10:50
Re:Silent Philosophers of Science623 views16 repliesPentcho11.3.2010 2:45
Re:techne and the telos of humanity153 views9 repliesErosopher10.3.2010 20:49
Re:Ethical Dilemma – Am I a murderer?868 views36 repliesBig Picture Dave10.3.2010 20:06
Re:Level 4 multiverse136 views3 repliesSzavieur10.3.2010 18:21
Re:Subjects and Relations917 views30 repliesSzavieur10.3.2010 18:00
Re:Mystery of laws125 views3 repliesleonardomenderes10.3.2010 13:45
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Ephilosopher site relaunch

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Members and visitors,

Ephilosopher.com is currently being upgraded and redesigned.  Although we'll monitor and collect many bugs automatically, you can post any problems you notice by commenting on this article.

Thanks for your patience,

Ephilosopher team

 

The Metaphysics of Ceteris Paribus Laws

News - reviews

Markus Schrenk, The Metaphysics of Ceteris Paribus Laws, Ontos, 2007, 192pp., $79.00 (hbk), ISBN 9783938793428 Max Kistler: "The question is whether laws of nature can have exceptions. There seems to be an urgent need for a concept of laws that allow for exceptions, particularly so as to understand so-called special sciences like biology or psychology. Certain dysfunctional haemoglobin molecules, such as haemoglobin M, do not form bonds with oxygen, although it is a law of biochemistry that haemoglobin does form such bonds (see p. 136). The challenge is to understand how a universal generalisation can express a law and nevertheless be compatible with exceptions. This seems paradoxical: it is generally considered to be necessary for a statement to express a law of nature that it be strictly universal and true. " more
   

Conference: Neutrality and Theory of Law

News - law

Jordi Ferrer, professor of legal phylosophy at the University of Girona (Spain) is organizing a conference celebrating the 50th volume of the series Philosophy and Law, published by Marcial Pons Publisher, which he co-edits together with Professor Jos Juan Moreso (University Pompeu Fabra, Barcelona). The website of the congress is the following: http://www.filosofiayderecho.es/congreso/en/index.html The congress, devoted to the topic Neutrality and Theory of Law, will take place the 20th, 21st and 22nd of May 2010 in the Spanish city of Girona. The conference is conceived of as a meeting place for authors and readers of our books and topics. For this reason twelve authors from the collection will be speakers at the event Dr. Robert Alexy, Dr. Juan C. Bayón, Dr. Brian Bix, Dr. Eugenio Bulygin, Dr. Bruno Celano, Dr. Jules L. Coleman, Dr. Riccardo Guastini, Dr. Brian Leiter, Dr. Jorge Luis Rodríguez, Dr. Frederick Schauer, Dr. Scott J. Shapiro, Dr. Wilfrid J. Waluchow. Our objective is to offer an event of great importance in the legal-philosophical debate that will gather and try to bridge different legal traditions.
   

New Essay on the "Nothing to Hide" Argument

News - law

reserved_for_seo_keywords Professor Daniel J. Solove (George Washington University Law School) has posted a short essay on SSRN entitled "I've Got Nothing to Hide" and Other Misunderstandings of Privacy.  The essay is available here: http://ssrn.com/abstract=998565 Abstract:

In this short essay, written for a symposium in the San Diego Law Review, Professor Daniel Solove examines the "nothing to hide" argument. When asked about government surveillance and data mining, many people respond by declaring: "I've got nothing to hide." According to the "nothing to hide" argument, there is no threat to privacy unless the government uncovers unlawful activity, in which case a person has no legitimate justification to claim that it remain private. The "nothing to hide" argument and its variants are quite prevalent, and thus are worth addressing. In this essay, Solove critiques the "nothing to hide" argument and exposes its faulty underpinnings.

The essay contains a brief survey of Solove's theory of privacy, which it applies to the "nothing to hide" argument. [[b]Submitted by solove[/b]]
   

CBC Podcasts: How to think about science"

News - science

reserved_for_seo_keywords If science is neither cookery, nor angelic virtuosity, then what is it? Modern societies have tended to take science for granted as a way of knowing, ordering and controlling the world. Everything was subject to science, but science itself largely escaped scrutiny. This situation has changed dramatically in recent years. Historians, sociologists, philosophers and sometimes scientists themselves have begun to ask fundamental questions about how the institution of science is structured and how it knows what it knows. David Cayley talks to some of the leading lights of this new field of study. Please note all programs will be available to listen to again in real audio after the episode has aired. Go to http://www.cbc.ca/podcasting/index.html?newsandcurrent#thinkaboutscience  for the podcast versions of the series. http://www.cbc.ca/ideas/features/science/index.html [[b]Submitted by Telos[/b]]
   

Out of Body Experience Recreated with Virtual Reality Goggles

News - science

reserved_for_seo_keywords BBC: "The experiments, described in the Science journal, offer a scientific explanation for a phenomenon experienced by one in 10 people. Two teams used virtual reality goggles to con the brain into thinking the body was located elsewhere. The visual illusion plus the feel of their real bodies being touched made volunteers sense that they had moved outside of their physical bodies. The researchers say their findings could have practical applications, such as helping take video games to the next level of virtuality so the players feel as if they are actually inside the game. Clinically, surgeons might also be able to perform operations on patients thousands of miles away by controlling a robotic virtual self. " more.
   

Page 1 of 183

Headlines

  • Feminist Perspectives on Objectification
    [New Entry by Evangelia (Lina) Papadaki on March 10, 2010.] Objectification is a notion central to feminist theory. It can be roughly defined as the seeing and/or treating a person, usually a woman, as an object. In this entry, the focus is primarily on sexual objectification, objectification occurring in the sexual realm. Martha Nussbaum (1995, 257) has identified seven features that are involved in the idea of treating a person as an object:...
  • Federalism
    [Revised entry by Andreas Føllesdal on March 9, 2010. Changes to: Main text, Bibliography] Federalism is the theory or advocacy of federal principles for dividing powers between member units and common institutions. Unlike in a unitary state, sovereignty in federal political orders is non-centralized, often constitutionally, between at least two levels so that units at each level have final authority and can be self governing in some issue area. Citizens thus have political obligations...

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To fear love is to fear life, and those who fear life are already three parts dead. -- Bertrand Russell, 1872-1970

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Latest Message: 2 hours, 59 minutes ago
  • Msafwan : Hyper lied. Why would anyone like to greet him?? Why not greet Fence or Talking_dog or Zero or Szavieur?
  • Szavieur : Welcome back, Hyper.
  • Hypersonic : A false God... but damn what a false God!
  • Hypersonic : Kant is a God of philosophy.
  • Erosopher : Neither/Nor - my last post in the Rand thread addressed abortion. May be relevant to you in your discussion there.
  • Erosopher : I'm not saying Kant can't make mistakes, but that there is a different intentionality in the critical works. This suggests a different sort of critical eye when reading them. At all points seeing if he is employing a hypothesis may be a good way of doing this, as he recommends in the first Critique when he bans hypothesis.
  • Fence : (And the blog's author. I guess he explains that there.)
  • Fence : "This is not possible in the Critical works." That's exactly what seeing his Kant-flavoured rationalizations for his prejudices there causes me to doubt, though.
  • Szavieur : Kant's not perfect, but then I'm not, either.
  • Erosopher : The Metaphysics of Morals employs empirical concepts as founding part of the principles, which leave the principles open to his own bias. This is not possible in the Critical works. Kant's biases can also be found (though not quite as odd) in his Anthropology from a Pragmatic Point of View (Foucault wrote his thesis on this work).
  • Erosopher : Heh, yeah - the Metaphysics of Morals really is a crazy text. He left some of it out even. Kant adds that sex can only be done under contract (in marriage under that state, that is). But these views should be constrained to their proper domain within Kant's work.
  • Fence : Heh -- here's some actual silly moral claims Kant apparently made, though: «link»
  • Fence : And it's why repeating the same point, with a different pragmatic packaging, can be a perfectly important move to make.
  • Fence : Anyway, that's why you need plain, well-orchestrated writing, clear definitions of key terms and the principle of charity. Especially when discussing abstract things.
  • Fence : (Kant doesn't help matters by being almost physically unreadable.)
  • Fence : Between that underdetermination, and simple forgetting/ignoring/misconstrual, and *especially* our considerable biases, it shouldn't be shocking.
  • Fence : Readers aren't computers. I think there is generally vastly more wiggle room for interpretation in the things we write than we'd believe.
  • Zero : htf does pentcho have 2 karma? wtf gave him them?
  • Erosopher : I do see misinterpretation all over the place, even on this forum in peoples comments to each other. And it isn't just students that lack interpretive skills, professional philosophers seem to as well.
  • Szavieur : It's kind of strange but it happens with a lot of other writers, too (I mean they get extremely misinterpreted). When I was a tutor at a junior college, I was told that reading comprehension is one of the academic skills most lacking in students or something, though.
  • Erosopher : The accusation that Kant's ethics dictated lying under no circumstance doesn't upset me because it relates to Kant, but because it is a glaring example of misinterpretation, and proof of how an entire tradition can misread a thinker, seemingly intentionally.
  • Erosopher : That usage of concrete may reverse your ranking in my estimation - or maybe I was reading it backwards.
  • lem : by concrete i mean being single minded in its pursuit of truth... it's an awkward metaphor :(
  • lem : yeah man let's rank stuff!
  • Erosopher : I'm not entirely sure about the hierarchy, but maybe if I understood what concrete was here, and what it is to be higher or lower.

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